Books I Didn’t Finish in 2019

1). Denise Riley, Time Lived, Without Its Flow. A slow read, because every line is worth pausing over.

2). Marjorie Perloff,  Edge of Irony: Modernism in the Shadow of the Habsburg Empire. Only just bought this.

3). Stephen Toulmin, The Uses of Argument. It’s difficult to read hardbacks in the bath.

4). Deyan Sudjic, B is for Bauhaus: An A-Z of the Modern World. Pool reading.

5). Tom Williams, Raymond Chandler: A Mysterious Something in the Light. Reading the life having finished the novels. 

6). Helmuth Plessner, Political Anthropology. Yet another take on ‘the political’.

7). Robert Musil, The Posthumous Papers of a Living Author. I’ve not finished this before, in fact, different edition, even though it’s full of wonderful observations. But then again, he didn’t finish things either.

8). Jeanine Basinger, A Woman’s View: How Hollywood Spoke to Women, 1930-1960. Thanks to Karina Longworth.

9). Michel de Montaigne, The Complete Essays. I’m not sure you’re supposed to ever finish these.

10). Frank Lloyd Wright, The Natural House. “I’ve always hated fixtures – radiators especially”.

 

Intentionality and objectivity: Todd Cronan on Zerilli (and me)

I mentioned yesterday that my contribution to the Syndicate review forum on Linda Zerilli’s book touched upon the similarities and differences between her critique of affect theory and that developed by scholars associated with the ‘nonsite school’ of cultural criticism. In the spirit of dialogue encouraged by the Syndicate platform, Todd Cronan, one of the editors of nonsite.org, has posted a comment engaging with my own comments and Linda’s response, addressing ideas of intentionality, objectivity, interpretation and truth. Zerilli’s book elaborates on a political sense of objectivity indebted to Hannah Arendt, revolving around the theme of the conditions of sharing in a common world with others; Todd’s comment specifies some differences and clearly states the position associated with the nonsite school. The comment is a little hidden, so here it is in full:

“There is much to say here but there is one thing in particular–the question of objectivity–that makes what many of us at nonsite say unrecognizable. So there are several problems with the idea that “intentionality is closely associated with claims to objective truth.” The first is that, for us, intentionality is much more than closely associated with truth, it’s incomprehensible without it, and the second is that although Zerilli may think there’s some connection between truth and objectivity, we don’t; objectivity is not only not closely associated with truth, it’s not associated with truth at all. So on the one hand, there’s no meaning without intentionality and no meaning without truth, which is just to say that both meaning something and understanding something are normative–all interpretations must be either true or false (or some combination of the two). But on the other hand, no interpretations are objectively true or false.”

There’s much more to say around these issues, no doubt, not least, I suspect, some important disciplinary differences across fields of political theory and aesthetic theory. Some of these issues might well be further aired in a forthcoming ‘Tank’ in nonsite considering the significance of Ruth Leys’ recent book The Ascent of Affect. More on that when it appears.

 

Putting affect into perspective: further thoughts on Linda Zerilli’s A Democratic Theory of Judgment

Further to my previous post on the Syndicate review forum on Linda Zerilli’s A Democratic Theory of Judgment (also available here), my own comments are now live, as well as a generous response from Linda herself. My own thoughts focus on Zerilli’s critical engagement with the ontological turn to theories of affect in some strands of political theory, and how her own treatment of these issues overlaps with but also differs from the approach articulated by thinkers associated with nonsite.org including Walter Benn Michaels, Todd Cronan, and Ruth Leys.

Promises of the Political: Review Symposium on Erik Swyngedouw’s new book

I’ve mentioned that I have recently been writing lots of commentaries on books (other people’s and my own), and the latest of these to find its way out into public is part of a review symposium in Urban Geography on Erik Swyngedouw’s Promises of the Political, put together by Joe Penny. If you don’t have access to the journal, Erik has also posted the symposium on his page at ResearchGate. My own thoughts on Erik’s book appear under the title ‘Mourning politics Final‘.

Review Symposium: Linda Zerilli’s A Democratic Theory of Judgment

I seem to have spent a lot of time in the past year writing pieces for book review forums – pieces about other people’s books, and pieces about things people have written about my book, The Priority of Injustice. The first of these forums to go public, a series of commentaries on Linda Zerilli’s wonderful A Democratic Theory of Judgment, is perhaps the most interesting (and easily accessible), in so far as it takes the dialogic form that book review forums seek to perform in print/text, and extends it through an online medium. Syndicate is described as a ‘living network of scholarship in the humanities’, and their symposium on Zerilli’s book is now live, through to mid-September – the format involves one commentary being published a week, with a response from Linda, and further comments added as and when. My commentary is due to be published next week (it focusses on Zerilli’s contribution to a series of critical debates about ‘affect theory‘).

Best Books 2018

It’s the time of year for ‘Best of’ lists, and there’s no need for me to resist the temptation. Here is a list of the what I consider, thinking quickly, to be the best 10 books I’ve read this year, in terms of ‘fun’ of one sort or another – they were not all published this year, by any means, and I read them for all sorts of motivated or arbitrary reasons. Some are academic, some not so, all of them were thought provoking, and most of them are good for reading in the bath. So, in no particular order, here they are:

1). Eric Foner, 1983, Nothing But Freedom: Emancipation and its legacy. Bought for £1 from the Bookbarn, a withdrawn copy from the Seeley Library in Cambridge, a precursor to Foner’s monumental book on Reconstructioon published a few years later.

2). Mary McCarthy, 1972, The Stones of Florence & Venice Observed. Great reading if you’ve been to at least one of those places. Maybe not so much if you haven’t.

3). John Forrester and Laura Cameron, 2017, Freud in Cambridge. A book about influence and inspiration, about reception and resonance – and about the type of man who is prone to self-analysis.

4). Mariana Mazzucato, 2018, The Value of Everything: Making and Taking in the Global Economy. A clear, simple elaboration of a very radical, old fashioned, but still valid proposition – that price and value are not the same thing, and that the relationship between them is rather complex. If you teach Marx, Harvey, etc, etc, then this book should be on the your reading list to provide proper context, both contemporary and historical.

5). Nick Clarke, Will Jennings, Jonathan Moss, & Garry Stoker, 2018, The Good Politician: Folk Theories, Political Interaction, and the Rise of Anti-Politics. Dangerous stuff – empirically robust theory-building, essential reading if you want to think seriously about things subsumed under the heading of ‘populism’.

6). Graham Greene, 1951, The End of the Affair. I read this in two sittings, on a plane to and from Cape Town, and was inspired by this to try to write 500 words a day, like the more or less reliable narrator. I’m still trying. It’s easier to imagine changing one’s routines when stuck in a tube for hours than to actually do so, it turns out.

7) David Hepworth, 2017, Uncommon People: The Rise and Fall of the Rock Stars. A kind of genealogy of a what one might now think of as a residual aspect of popular culture. It’s more fun than that makes it sound.

8). Bruce Robbins, 2017, The Beneficiary. The best book about the ethics and politics of living in a stretched-out world of commodity production and markets and excessive responsibilities since, well, either this book or this one (neither of which it cites, but hey, nobody’s perfect).

9). Rowan Williams, 2015, Meeting God in Paul. I bought this accidentally while in a cathedral, it’s a short and simple introduction well suited to the non-believer, by a very smart man.

10). Shirley Jackson, 1949, The Lottery and other stories. Ordinary stuff, scary stuff.

Can ‘Research’ Drive ‘Development’?

Some time ago now I wrote a post which raised some questions about how the decision of the UK government to redirect a large slice of ‘development aid’-related funding to the science budget, primarily through the Global Challenges Research Fund (GCRF), might play itself out over the course of time. Well, this question is already a live public one – Eleni Courea at Research Fortnight has a concise account of how both the GCRF and the Newton Fund are currently subject to debate amongst academics, politicians, and NGOs concerning the degree to which the aims of those schemes can be justified. There is a much larger story here, I should say, and perhaps the terms of the debate summarised in this piece might well be challenged. Noel Castree’s comment at the end of this piece – concerning the implied paternalism regarding British expertise that is sometimes associated with these schemes – captures much of what I suspect many people worry about. I should say also that the Newton Fund project that I am involved in aims to address precisely that worry. Basically, a good lesson to remember is that you should never trust people who claim to be able to mobilise ‘science’ in order to ‘solve’ what are too glibly called ‘global’ problems.

Archiving the 2018 UK Universities Strikes

Hey ho everyone, in case you are looking for some relaxing reading over the long weekend, those nice people at the Journal of Cultural Economy has just posted an online archive of some of the material generated on Twitter and on blogs over the last month or so investigating the wider contexts for the strike action by staff at pre-92 higher education institutions in the UK. This includes collated twitter threads by Gail Davies on the role of consultancy in shaping the landscape of HE pensions ‘reform’, Felicity Callard on the way in which what’s going on now in 2018 stretches back at least as far as 2014, and @etymologic on the cross-cutting networks that connect up UUK, USS, and other high-level HE advocacy and regulatory agencies; and re-published blog posts by Philip Roscoe on the construction of the USS deficit as an economic ‘fact’, Penny Andrews on what has been exposed by this dispute, and a re-versioned blogpost by me orn The Means and Ends of Higher Education (this includes a slightly filled out analysis of the example of the University of Exeter’s attachment to its capital investment programme – a reminder, ahead of further developments in this dispute next week that the key issue in all this is not the valuation of the USS scheme per se, but the question of how much risk Universities are willing to bear – that’s the issue that connects the pensions dispute to a series of broader issues that extend far beyond this dispute and will not be resolved by it whatever the outcome, all the way down to how we are micro-managed through annual reviews, income targets, poorly designed student appraisals, etc etc).

Thanks ever so much to Liz McFall and others at JCE for putting this together. It’s an important step in curating material that deserves wide accessibility both in the immediate term – this material leads off in directions that all UCU members should consider before deciding on the UUK-written ‘proposal’ to be balloted next week – and going forward, in facilitating ongoing rigorous scrutiny of UUK and other powerful actors in the future.

10 Things I’ve Learnt From Being on Strike

1). Don’t underestimate students. And not only the occupying ones (but ‘wow’ to them, too).

2). My University stole my money. So did the one’s I used to work for. And they were happy that I hadn’t noticed.

3). Twitter IS a space for intellectual analysis.

4). To listen. And to be careful what you say “Yes” to.

5). If you say out loud that the University you work at has an “institutionalised culture of bullying”, everybody nods AND shrugs at the same time and it feels normal. But also that the shrugging might be about to stop.

6). That a “liability” is not the same as a “risk”. And that there’s nothing necessarily wrong with either.

7). “I think we need to call into question the basic assumptions of your analysis” CAN work.

8). That the Dinosaur Cafe is awesome, the Devon and Exeter Institute is a hidden treasure, the WEA really are lovely, and that Billy Bragg can still excite. And to get carried away.

9). Snow days in the middle of industrial action are heaven sent.

10). People bring different things to a mobilisation: knitting, cakes, crochet, placards, nerdy skills, sociable skills, organisational skills, bells, sunglasses, insider knowledge, incisive analysis, babies, dogs [not cats], Canadians, plastic building bricks (apparently), layers, obscure Latin quotes that don’t piss people off, anger, relief, and irony, hugs, Duncan, playlists, retweets, cynicism, sacrifice, coffee.

11). That what my Head of Department says is right: “We’re Good at What We Do”. All of us.

The Crisis of Legitimation in Higher Education

You can tell that University administration has become dysfunctional when it becomes normal for everyone to refer to senior managers from the VC downwards by their first names. After all, properly functional, responsible bureaucracies are supposed to be anonymous and depersonalised – yet Universities in the UK increasingly organise themselves internally as if the effective operations and achievements of the whole institution can be accounted for by the forms of authority projected through the charisma of their ‘leaders’ (This is a just warped expression of a more basic and much cherished principle of University governance, whereby Vice-Chancellors are selected from ‘the ranks’ as it were, moving from practicing academics to senior management positions). Of course, the relationships that really matter in Universities are those structured by conventions of pastoral care between students and teachers, and by respect between professionals, not those structured by weirdly personified hierarchies of cascading “strategy”. In the UK, the consequences of the topsy-turvy distribution of personal relations of trust and suspicion in cultures of higher education management (see also my previous comments on the systematic distrust towards academic professionalism embedded in the TEF) have been fully realised in the current dispute about the future of the pension system in pre-1992 Universities. And whatever the outcome of the dispute, it seems to me that there at least two certainties upon which one can count about what life is going to be like in the future for people working in this part of the UK higher education sector.

1). Large numbers of academic and non-academic staff working in British Universities now know that senior management have, to varying degrees and with some notable and honourable exceptions, been actively seeking to systematically diminish the pay and conditions of those working in the sector – we know this because we have all been reading about this for at least a couple of weeks now, a bit late perhaps but better late than never (you can read the position of your own institution here, and more generally follow up on this issue by following the commentary by Michael Otsuka). If the UUK position on the future of the USS pension system prevails, then there will be an awful lot of University staff who will find themselves significantly less materially well off and secure in the future. I’m not aware of any plan by any University to think about compensating their staff for the financial losses which will follow from proposed changes to the USS system. Basically, we’re all expected to do the same amount of work (that is, “more and more” of it all) for less money. This is worth saying out loud to underscore the brazen quality of the collective position publicly endorsed by Universities which provoked the current strike action by University staff. Even if the UUK position does not prevail, even if in some unlikely outcome the UCU’s position wins the day (I’m not that optimistic), then what now exists is an open awareness across the sector, amongst everyone working in a University (with a few notable exceptions), that the particular institution they work for was more or less happy to try to force through this sort of restructuring as quietly as possible, without admitting it, and by attempting to ‘naturalise‘ the economics of pensions by way of justification when called out. The sheer mendacity of Universities in allowing the dispute over pensions to get to the current point (leaving aside deeper questions about longer term mismanagement of the pensions system) is not something that will just be erased from memories – it’s now a known fact about institutions that are often enough happy to circulate platitudinous congratulations to their staff when League Table results go well or REF outcomes are positive or NSS scores go up, that they were and are keen to steal money from those same staff members in order to sustain what seem like increasingly thoughtless and unsustainable strategies of institutional growth and ‘global’ competitiveness (the visible, measurable success of which we all suspect directly benefits senior management through ill-considered performance related pay schemes).

2). The irreparable damage to morale and trust that follows from the betrayal revealed by the UUK position and the way it has been meekly supported by individual institutions is only further worsened by the ways in which the more routine forms of higher education administration have been almost automatically applied to the micro-management of the current dispute. This extends from explicitly punitive and provocative efforts to bully staff into giving up on strike action through to more ordinary, often rather clumsy, but I have no doubt widespread efforts such as those at my own institution to require individual academics to provide detailed information about the impact of their strike action on teaching (somehow they never ask that question about impacts on research), as well as explicit efforts to force colleagues to make-up classes not held because of strike action (i.e. to provide teaching after the strike for which salary has been withheld because of being on strike). These sorts of heedless attempts to manage the effects of the strike action extend to the making of blanket promises to students, strongly implying to them that any missed classes will indeed be caught-up by striking academics, a promise which amounts to central University managers seeking to leverage the expectations of students in order to expose often relatively junior staff members to further stress, harassment and pressure. In one respect, this is business as usual, in so far as all of these forms of response reflect what is now an almost taken-for-granted model of top-down micro-control in which University management seeks to monopolise the right to speak in the interests of students in order to impose from above changes to teaching practices that are wholly insensitive to either sound pedagogy or well-established good practice at ‘the chalkface’. In short, if one certainty going forward is that senior University managers will not be able to put their own Humptiness back together again, the other seems to be that they will nonetheless continue for a while yet to operate with the same centralised models of internal micro-management as before, thereby only compounding the effects of demotivation, demoralization and lack of trust that follow from 1). above.

The predictable outcome of the current dispute, then, is that University senior managements are likely to be widely held in contempt by significant proportions of the staff working for their own institutions, and with complete justification. Again, with some exceptions of differing degrees (and those exceptions just underscore the degree to which the standard line taken by many Universities is an intentional decision to act in a particular manner), a large number of individual Universities and the umbrella organisation UUK have been revealed to be dishonest, out of touch, ill-informed, and manipulative (did I forget to mention incompetent?); and the embedded systems of institutional micro-management that have been rolled-out over the last decade or so have been revealed to be entirely unsuited to the cultivation and maintenance of a spirit of collegiality upon which any University community crucially depends.

Properly speaking, that all amounts to a real live crisis of legitimation – Universities no longer have the means to secure the identification of those over whom they presume to exert authority.

It should be said that this is far from an unambiguous state of affairs. University management in the UK is already suffering from a very serious PR problem thanks to scandals about vice-chancellor pay and expenses. The cultural politics of that issue are far from obviously aligned with the interests being defended by the UCU in its campaign for secure pensions (remember, the same person who thinks that levels of VC pay is a scandal also thinks that academics’ spend half their time on holiday, which is another way of saying we are underworked and overpaid). This dispute, however enlivening and affirming for all of those involved in it, is taking place in a context in which a decadent and decaying Tory government is intent on forcing through a series of ill-considered structural changes to higher education, including revisions to student fee systems, intrusive regulatory regimes (TEF, again), heightened competition by allowing ‘new entrants’, and further compromising the autonomy and integrity of research at the altar of ‘innovation’ and ‘regional growth’ and ‘impact’ and ‘global challenges’. For an entire culture of higher education senior management and leadership to have been so thoroughly delegitimized in the eyes of those who, remember, do all the teaching and deliver all that research excellence, is in this wider context a far from unambiguous process. There is, after all, nothing about ‘crisis’ situations that tends naturally to encourage progressive outcomes. This is a moment for heightened vigilance not only towards the unfolding of this particular dispute but also of the ways in which this dispute might be spun and appropriated by various interested on-lookers.

The ‘crisis’ that the current dispute over pensions represents is, one might suggest, in no small part an effect of a systematic form of hubris shared across a whole stratum of University managers, a stratum which has for more than two decades happily embraced and promoted the idea that Universities can do everything – deliver social mobility, help drive national economic growth and technological innovation and revive productivity, generate cultural diversity and creativity, anchor local and regional dynamism, and various other functions too. Taking on these undeniably public responsibilities has, however, been associated not only with the adoption of particular models of University financing but also with the consolidation of ill-starred systems of centralised and hierarchical management that are, in practice, at odds with the fundamentally pluralistic qualities of the modern University. There is behind all of these issues a series of questions about the opacity and unaccountability of University governance, beyond and above questions about the management of Universities, that too often remain hidden from view – time for the co-operative University, anyone?