Here are details of a new book, co-edited by my friend and sometime co-author Di Scott, elaborating on collaborative urban policy initiatives to address climate change issues in and around Cape Town. The book is just one example of a wide range of innovative theoretical, empirical and applied research on urban issues emanating from South African ‘urban studies’, broadly defined.
Here’s a link to the flyer for the book, and here is the blurb:
“Cape Town’s drought crisis grabbed global headlines in 2018 and its causes and solutions were – and continue to be — hotly debated. But managing water shortages and other climate change impacts have been integrated into the city’s urban policy-making for some time, in response to rapid urbanisation and uncertainty about the exact nature, timing and magnitude of city-scale climatic changes. This book presents initiatives at the local government level, across a range of departments, from environmental resource management to housing, stormwater management, water management, energy management and spatial planning. In addition, it records the progress made and challenges faced in mainstreaming climate change into urban policies, processes, programmes and practices, a problem facing most urban areas around the world. The text was co-produced by academics and municipal officials, including economists, engineers, ecologists, geographers and planners, who worked collaboratively in a process of mutual learning. This hybrid process, where practitioner experience is coupled with an academic and research perspective, has produced an ‘insider’ view of urban development and climate change governance through the lens of theory. The result provides new practice-based knowledge for policy-making in the transition towards more sustainable cities in the face of climate change, particularly those in the global South.”
I mentioned yesterday that my contribution to the Syndicate review forum on Linda Zerilli’s book touched upon the similarities and differences between her critique of affect theory and that developed by scholars associated with the ‘nonsite school’ of cultural criticism. In the spirit of dialogue encouraged by the Syndicate platform, Todd Cronan, one of the editors of nonsite.org, has posted a comment engaging with my own comments and Linda’s response, addressing ideas of intentionality, objectivity, interpretation and truth. Zerilli’s book elaborates on a political sense of objectivity indebted to Hannah Arendt, revolving around the theme of the conditions of sharing in a common world with others; Todd’s comment specifies some differences and clearly states the position associated with the nonsite school. The comment is a little hidden, so here it is in full:
“There is much to say here but there is one thing in particular–the question of objectivity–that makes what many of us at nonsite say unrecognizable. So there are several problems with the idea that “intentionality is closely associated with claims to objective truth.” The first is that, for us, intentionality is much more than closely associated with truth, it’s incomprehensible without it, and the second is that although Zerilli may think there’s some connection between truth and objectivity, we don’t; objectivity is not only not closely associated with truth, it’s not associated with truth at all. So on the one hand, there’s no meaning without intentionality and no meaning without truth, which is just to say that both meaning something and understanding something are normative–all interpretations must be either true or false (or some combination of the two). But on the other hand, no interpretations are objectively true or false.”
There’s much more to say around these issues, no doubt, not least, I suspect, some important disciplinary differences across fields of political theory and aesthetic theory. Some of these issues might well be further aired in a forthcoming ‘Tank’ in nonsite considering the significance of Ruth Leys’ recent book The Ascent of Affect. More on that when it appears.
Another day, another review forum, this time, on my own book, The Priority of Injustice. This one, in Political Geography, is the first of these forums to see the light of day (the other one is soon to appear in the AAG Book Review). Thanks to Sam Kinsley for coordinating this forum, as well as the ‘author-meets-critics’ conference session from last year out of which these commentaries emerged. And thanks to Jack Layton, Juliet Davis, Jane Wills, David Featherstone and Cristina Temenos, all of whom found things to like in the book and who each articulate in friendly tones the things they found wanting in it. If you have trouble accessing the forum, let me know. My response to the commentaries, ‘The all too human geographies of justice’, is also available here – it focusses on clarifying the sense of ‘structure’ (and by extension, of ‘critique’) and ‘the ordinary’ that are at work in the book.
I seem to have spent a lot of time in the past year writing pieces for book review forums – pieces about other people’s books, and pieces about things people have written about my book, The Priority of Injustice. The first of these forums to go public, a series of commentaries on Linda Zerilli’s wonderful A Democratic Theory of Judgment, is perhaps the most interesting (and easily accessible), in so far as it takes the dialogic form that book review forums seek to perform in print/text, and extends it through an online medium. Syndicate is described as a ‘living network of scholarship in the humanities’, and their symposium on Zerilli’s book is now live, through to mid-September – the format involves one commentary being published a week, with a response from Linda, and further comments added as and when. My commentary is due to be published next week (it focusses on Zerilli’s contribution to a series of critical debates about ‘affect theory‘).
“This book follows the travels of Nanay, a testimonial theatre play developed from research with migrant domestic workers in Canada, as it was recreated and restaged in different places around the globe. This work examines how Canadian migration policy is embedded across and within histories of colonialism in the Philippines and settler colonialism in Canada. Translations between scholarship and performance – and between Canada and the Philippines – became more uneasy as the play travelled internationally, raising pressing questions of how decolonial collaborations might take shape in practice. This book examines the strengths and limits of existing framings of Filipina migration and offers rich ideas of how care – the care of children and elderly and each other – might be rethought in radically new ways within less violently unequal relations that span different colonial histories and complex triangulations of racialised migrants, settlers and Indigenous peoples.
This book is a journey towards a new way of doing and performing research and theory. It is part of a growing interdisciplinary exchange between the performing arts and social sciences and will appeal to researchers and students within human geography and performance studies, and those working on migration, colonialisms, documentary theatre and social reproduction.”