Andy Davies at Contentious Geographies has news of a piece by Partha Chatterjee entitled Subaltern Studies and Capital in Economic and Political Weekly, a response to Vivek Chibber’s book Postcolonial Theory and the Specter of Capital.
A couple of days ago, Dissent pointed to an almost real-time, developing ‘debate’ about the trajectories of postcolonial theory – in the form of the response to the publication of Postcolonial Theory and the Specter of Capital. The book is largely a refutation/attack/hatchet-job/demolition job (depending on how you read it) on the work of the Subaltern Studies historians, who are taken as standing in for the whole field of ‘postcolonial theory’ (come in Aijaz Ahmad, all is forgiven….). If you don’t want to read the whole book (which can currently be surreptitiously downloaded if you stumble across it…), you can get a sampling of Chibber’s argument in an interview at Jacobin, titled How does the subaltern speak? (I wonder how many variations on that title there have been, and how many more we could all imagine in the future?).
There is already a debate emerging around Chibber’s book, not least encouraged by Verso’s own blog site – they have posted a response to a critical review by Chris Taylor, which Taylor has himself responded to in the update to his original piece.
Blog-twitter-sphere excitement about all this is circulating around a set-piece ‘debate’ between Chibber and one of his targets, Partha Chatterjee, in New York last month – via Andy Davies’s blog, I see that the video of this encounter is now up on YouTube.
Further to my earlier ramblings about postcolonial theory, here is an interesting piece by Partha Chatterjee on the legacies and contemporary relevance of the subaltern studies ‘tradition’ (you can find more on this topic at the Cultural Anthropology site) . Of particular interest is his argument is the claim that there are now ‘two aspects of mass politics in contemporary Indian democracy – one that involves a contest over sovereignty with the Indian state and the other that makes claims on governmental authorities over services and benefits’. The emergence of the latter aspect, he argues, which follows from the extensive ‘reach’ of apparatuses of governmentality into the everyday lives of even the most marginal populations, requires a ‘paradigm shift’ beyond the classic analysis of subaltern resistance. Chatterjee is an interesting example of someone able to make use of ‘governmentality’ ideas while also acknowledging the distinctive qualities of actually existing democratic politics.